Saturday, August 1, 2009
120.Natraja guru says about Sree Narayana Gurudevan
Nataraja guru says about guru :--
Once in a hundred years, solitary among a hundred thousand, there arrives at the caravanserai of life one, at the sight of whose features the seekers instinctively arise from their varied occupations and greet him and see in him and his ways a clear commentary, a silent interpretation, a radiant centre of all that they were seeking. He becomes the object of reverence and common pride. He is able to dispel age-long doubt and darkness by his words, and the hearers smile and for a moment feel a strange happiness. Literature and art and science grow round his person. Historical events find a centre round which to turn.
Narayana Guru was one such. He was one of those who followed in his life the ancient and immemorial programme of oriental saints and prophets. He left his home in search of truth. He lived in lonely hill, cave or forest for years, unknown to men, performing Tapas .
He emerged from seclusion, having solved some great riddle in life, and wanted to give his solution to the world at large. Therefore, without any sort of hesitation whatever, he called himself a Guru or Teacher. Penniless himself, he began to command an influence over rich and poor, educated and uneducated. People flocked to take the dust off his feet.
Today his words are recognised as a most modern echo of the ancient wisdom of the Orient. In him we had, combined once again, a bard who sang about the aspirations of the soul of man, a philanthropist whose one aim in life, night and day, was to devise ways to minimise human suffering, and a seer whose daily food and drink was the highest form of Truth. Although out of reach of newspapermen and propagandists,
this silent sage was the recognized spiritual leader of more than two million people in South India to whom his word was more imperative than law. Within a period of less than a decade he had established more than one hundred places of worship on the West Coast of India alone, which are day by day growing into centres of educational, philanthropic and economic activity. Crowded meetings are held in which his name is the unifying element. His message to the people is the subject of weekly comment on many platforms, and scores of associations have been organized in various parts of South India to spread his ideals. By the spell of his name young and old are seen to join hands in a common undertaking; rich and poor are seen to rub shoulders. It can be asserted that he has set in motion a force which is bound to spread into a new impetus for the regeneration of India and the world.
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